Some of us will always have a soft spot for the essays of John Berger, that ol ersatz-peasant Marxist-Mystic. Came across a fairly recent example of his work today, by chance, on the tyranny of the New World Order:
........The next step is to reject all the tyranny's discourse. Its terms are crap. In the interminably repetitive speeches, announcements, press conferences and threats, the recurrent terms are Democracy, Justice, Human Rights, Terrorism. Each word in the context signifies the opposite of what it was once meant to. Each has been trafficked, each has become a gang's code-word, stolen from humanity [..] The new tyranny, like other recent ones, depends to a large degree on a systematic abuse of language. Together we have to reclaim our hijacked words and reject the tyranny's nefarious euphemisms; if we do not, we will be left with only the word shame. Not a simple task, for most of its official discourse is pictorial, associative, evasive, full of innuendoes. Few things are said in black and white. Both military and economic strategists now realise that the media play a crucial role, not so much in defeating the current enemy as in foreclosing and preventing mutiny, protests or desertion.
Any tyranny's manipulation of the media is an index of its fears. The present one lives in fear of the world's desperation. A fear so deep that the adjective desperate, except when it means dangerous, is never used.
Without money each daily human need becomes a pain.
Those who have filched power - and they are not all in office, so they reckon on a continuity of that power beyond presidential elections - pretend to be saving the world and offering its population the chance to become their clients. The world consumer is sacred. What they don't add is that consumers only matter because they generate profit, which is the only thing that is really sacred. This sleight of hand leads us to the crux.
The claim to be saving the world masks the plotter's assumption that a large part of the world, including most of the continent of Africa and a considerable part of South America, is irredeemable. In fact, every corner which cannot be part of their centre is irredeemable. And such a conclusion follows inevitably from the dogma that the only salvation is money, and the only global future is the one their priorities insist upon, prior ities which, with false names given to them, are in reality nothing more nor less than their benefits.
The weathered face, the narrowed eyes, the trained and visionary intensity, the weight of silence behind and between each word. One only wishes one could more often give his stinging sentiments unconditional assent.